In addition, although she had lived much of her life in isolation, death had helped the people of the town to interact with her. For instance, when alive, she refused to have the metallic numbers fixed at her house: “She would not listen to them” (Faulkner, 100). It gave the people of her town an opportunity to see her and the house. Although Emily had lived a private and mean life which prevented people from visiting her, death helps to change this. Her death enabled the people of the town to see her house for which no one “had seen in at least ten years” (Faulkner, 95). This is best captured by the description of Emily who gave in to death slowly “She looked bloated, like a body long submerged in motionless water ” (Faulkner, 96).įrom the beginning of the story, the author introduces readers to the concept of death when the author describes Emily’s funeral. Death is irresistibly powerful and facilitates changes in life and society. Although other themes are evident throughout the story, they only help to support the central theme of death. Through the characters, themes, setting and style, the author successfully brings out the undeniable power death has in human life and society. Throughout the story, Faulkner illustrates how Emily lives in denial and fails to comprehend and accept the idea of death. The story majorly focuses on the life and struggles of Miss Emily, a woman portrayed as a lonely, poor and selfish. The setting of the story was based in the fictional city of Jefferson. Sometimes this expertise on the spiritual aspects of disease may be of help to our church family if we take time to allow God to teach us.A Rose for Emily is a story written by William Faulkner. This is a controversial but important topic which we're in a prime position to consider. (7) Through intimacy and daily friendship with the trinity, God will give us eyes to see the unseen as well as the seen. But we are not alone in this, the Holy Spirit is our helper and God gives us the gift of discernment. (6) As is often the case in psychiatry, one size does not fit all. These vary in their presentation, from a manifestation of great strength (5) and deliberate self-harm to convulsions. As Erin, the defence attorney in the film says 'Maybe they see possession for what it really is maybe we've taught ourselves not to see it.' Unlike our textbooks, the Bible doesn't have a list of 'symptoms' for demon possession - but there are cases in the New Testament we could study. Christians may be well placed to consider this missing element, important in day-to-day psychiatry, even if demon possession may appear very rare. We live in an increasingly secular society and curriculums don't give space to think about the spiritual aspects of disease. One of the challenges of being a Christian medic is bringing these two aspects together in a balanced way. If Jesus saw both then we should expect both to still exist today this world is no less in contact with the spiritual realm than in the time Jesus walked the earth. (4) The Bible talks of both disease and demon possession. As a medic I know there are biological, genetic and social causes for psychosis and epilepsy as a Christian I know we exist in a tension between the physical and spiritual realm (3) I read about Jesus casting out demons and healing sickness. As the story unfolded, I jumped between the two arguments. It is thought-provoking and left me pondering several questions about disease and demonic possession. The film seems to hold fairly true to the original trial (with some artistic licence of course!).ĭoes the film provide an answer? Ultimately no, but that's the director's aim. The purpose of telling her story is to show the existence of the spiritual real. The defence argues for a case of deliverance from demon possession to which Emily willingly submitted. The prosecution argues that a young woman called Emily, diagnosed with 'psychotic epileptic disorder', was neglected by the defendant, Father Moore, who attempted multiple exorcisms on Emily, while failing to encourage her to seek medical help for a disease that could have been managed. (1) Based on the true story of Anneliese Michel who died aged 24 in 1976 in Germany, (2) The Exorcism of Emily Rose revolves around a charge of negligent homicide after an 'exorcism gone wrong'. 'She was always hungry but they wouldn't let her eat… the forces inside of her, the demons'.
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